ArticleViewAbstractPharmacognosy Journal,2026,18,2,201-207.DOI:10.5530/pj.2026.18.134Published:June 2026Type:Original ArticlePreserving Traditional Knowledge: Cultural Erosion of Plants Used Against ParasitosisMex Alvarez Rafael Manuel de Jesus, Guillen-Morales Maria Magali, Garma-Quen Patricia Margarita, Yanez-Nava David, Chan-Martinez Roger Enrique, and Varela-Villacis Eduardo Ezequiel Mex-Álvarez Rafael Manuel de Jesús1, Guillen-Morales María Magali1, Garma-Quen Patricia Margarita1, Yanez-Nava David1, Chan-Martínez Roger Enrique1, Varela-Villacis Eduardo Ezequiel1 1Pharmacy, Department of the Faculty of Chemical Biological Sciences of the Autonomous University of Campeche, MEXCIO. Abstract:Background: Medicinal plants are a primary healthcare resource in rural and suburban communities, particularly for infectious diseases such as intestinal parasitosis. However, traditional knowledge is increasingly threatened by urbanization and limited intergenerational transmission. This study aimed to document and analyze the ethnopharmacological knowledge of medicinal plants used for parasitosis in five suburban communities of Campeche, Mexico, and to assess its conservation status. Methods: A crosssectional descriptive study was conducted using 247 semi-structured interviews in Castamay, Nohakal, Tikinmul, Kobén, and Imí. Data on plant knowledge, use, preparation, cultivation, and transmission were collected and analyzed using descriptive statistics and ethnobotanical indices, including relative frequency of mention (RFM), relative frequency of citation (RFC), and community knowledge index (CI). Results: A total of 76% of respondents reported knowledge of at least one antiparasitic medicinal plant. The most cited species were Dysphania ambrosioides, Cocos nucifera, Origanum vulgare, Artemisia vulgaris, and Ricinus communis. Most plants were also used as food or condiments, although D. ambrosioides was specifically recognized for its antiparasitic properties. Higher CI values were observed in Castamay (4.29), Tikinmul (3.87), and Nohakal (3.80), whereas lower values were found in Kobén (2.89) and Imí (3.30). Knowledge transmission and cultivation practices were limited across communities. Conclusions: Suburban communities in Campeche retain relevant ethnopharmacological knowledge; however, lower knowledge indices in more urbanized communities suggest ongoing cultural erosion. These findings highlight the need to strengthen documentation, intergenerational transmission, and sustainable management of medicinal plants to support both biodiversity conservation and culturally appropriate public health strategies. Keywords:Antiparasitic Plants, Campeche, Cultural Erosion, Ethnopharmacology, Medicinal plants, Traditional KnowledgeView:PDF (480.04 KB) PDF Images Practices of respondents regarding medicinal plants used to treat parasitosis in five suburban communities of Campeche, Mexico. Bars represent the percentage of participants in each community who reported knowing, identifying, preparing, using, recommending, teaching, and cultivating antiparasitic plants. The last bar in each group represents the overall mean across all communities. ‹ Pharmacognostic Standardization, Phytochemical Profiling, Antioxidant Activity, and Toxicological Evaluation of the Traditionally Used Medicinal Plant Prunus wallichii Steud. up Effectiveness of Family Empowerment Based on Arui Sai Cultural Values on Prophylactic DHP Adherence and Malaria Incidence among Pregnant Women in Papua, Indonesia ›